Rose Frank was born in Sweetwater, Idaho, in the Nez Perce area. The Nez Perce tribe once spread across northwestern Oregon, northern Idaho and western Montana.
They had established trading relations with distant tribes in British Columbia and California long before European contact. This enabled them to adorn their leather and fiber weavings with blue abalone and dentalia shells from the Pacific Ocean. Their leatherwork and quillwork were also notable, and by the late nineteenth century the excellence of Nez Perce beadwork had brought them an international reputation.
The long tragedy of the Indian wars, the ultimate defeat and exile of their great leader, Chief Joseph, and the continued encroachment of European settlers into their territories changed the lives of the Nez Perce forever and resulted, in part, in the neglect and even the abandonment of their great artistic tradition. Rose Frank was among the self-dedicated artists who continued to make traditional crafts and worked to teach them to younger people.
Most of Frank's life was spent quietly as a housewife. She worked outside the home only occasionally before meeting Ida Blackeagle, an older Nez Perce woman and a master artisan who was teaching a class on cornhusk weaving at Lapwai High School. There, Frank discovered a talent for a traditional art of her tribe that had largely fallen into disuse.
Many scholars believe that the Nez Perce invented cornhusk weaving. Although neighboring tribes practiced the art as well, the quality of Nez Perce work has always been considered outstanding. Over the years, Frank's work was widely collected. It was probably better known in Germany, where several museums placed standing orders for "flower pot" hats and storage bags. Frank's weavings were valued not only for her meticulous craftsmanship, but also for her equally tenacious maintenance of traditional aesthetic principles. Each of her bags was decorated on both sides with geometric or floral designs, using materials dyed either with natural dyes or, in later years, with the more brilliant commercial dyes. Frank prided herself in never repeating a design in more than forty years of weaving.
Describing her work, one of Frank's tribal members wrote: "From careful use of elements normally thrown out (packing string, cornhusk and yarn remnants), she weaves objects of beauty and function, using techniques and designs older than man's memory, traditional pieces that having sprung from the ground have a place, heritage." A Nez Perce Council member added: "She has taught many classes and taken on several apprentices.... She instills in her students the thought that they too must strive for excellence in themselves, which will be reflected in their handwork. She had struggled for excellence until it was no longer a struggle, but a part of her everyday living way."
Gogol, J. M. "Rose Frank Shows How to Make a Nez Perce Cornhusk Bag." American Indian Basketry (1979) 1, 2: 22-31.
Haberman, Michael. "Corn Husk Weaver." Lewiston (Idaho) Tribune (August 17, 1986).
"Has Their Craft Been Lost?" Lewiston (Idaho) Tribune (January 17, 1988).
Loeffelbein, Bob. "Sapatqíayn: Art of the Nez Perce Nation." World & I (August 1999) 14, 8: 128.